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Romans 11:1 (RV) Revised Version

1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
3 Lord, they have killed thy prophets, they have digged down thine altars: and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
10 Let their eyes be darkened, that they may not see, And bow thou down their back alway.
11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation {cf15i is come} unto the Gentiles, for to provoke them to jealousy.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:
14 if by any means I may provoke to jealousy {cf15i them that are} my flesh, and may save some of them.
15 For if the casting away of them {cf15i is} the reconciling of the world, what {cf15i shall} the receiving {cf15i of them be}, but life from the dead?
16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19 Thou wilt say then, Branches were broken off, that I might be grafted in.
20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
21 for if God spared not the natural branches, neither will he spare thee.
22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God�s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural {cf15i branches}, be grafted into their own olive tree?
25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27 And this is my covenant unto them, When I shall take away their sins.
28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers� sake.
29 For the gifts and the calling of God are without repentance.
30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.
32 For God hath shut up all unto disobedience, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and unto him, are all things. To him {cf15i be} the glory for ever. Amen.
1 I say G3004 then, G3767 Hath G3361 God G2316 cast away G683 his G848 people G2992 ? God forbid G1096 G3361 . For G1063 I G1473 also G2532 am G1510 an Israelite, G2475 of G1537 the seed G4690 of Abraham, G11 of the tribe G5443 of Benjamin. G958
2 God G2316 hath not G3756 cast away G683 his G848 people G2992 which G3739 he foreknew G4267 G2228 . Wot G1492 ye not G3756 what G5101 the G3588 Scripture G1124 saith G3004 of G1722 Elijah G2243 ? how G5613 he maketh intercession G1793 to God G2316 against G2596 Israel, G2474 saying, G3004
3 Lord G2962 , they have killed G615 thy G4675 prophets, G4396 and G2532 digged down G2679 thine G4675 altars; G2379 and I G2504 am left G5275 alone, G3441 and G2532 they seek G2212 my G3450 life. G5590
4 But G235 what G5101 saith G3004 the G3588 answer of God G5538 unto him G846 ? I have reserved G2641 to myself G1683 seven thousand G2035 men, G435 who G3748 have not G3756 bowed G2578 the knee G1119 to the image of Baal. G896
5 Even so G3779 then G3767 at G1722 this present G3568 time G2540 also G2532 there is G1096 a remnant G3005 according G2596 to the election G1589 of grace. G5485
6 And G1161 if G1487 by grace, G5485 then is it no more G3765 of G1537 works: G2041 otherwise G1893 grace G5485 is G1096 no more G3765 grace. G5485 But G1161 if G1487 it be of G1537 works, G2041 then is G2076 it no more G3765 grace: G5485 otherwise G1893 work G2041 is G2076 no more G3765 work. G2041
7 What G5101 then G3767 ? Israel G2474 hath G5127 not G3756 obtained G2013 that which G3739 he seeketh for; G1934 but G1161 the G3588 election G1589 hath obtained G2013 it, and G1161 the G3588 rest G3062 were blinded. G4456
8 (According as G2531 it is written, G1125 God G2316 hath given G1325 them G846 the spirit G4151 of slumber, G2659 eyes G3788 that they should not G3361 see, G991 and G2532 ears G3775 that they should not G3361 hear; G191 ) unto G2193 this G4594 day. G2250
9 And G2532 David G1138 saith, G3004 Let their G848 table G5132 be made G1096 a G1519 snare, G3803 and G2532 a G1519 trap, G2339 and G2532 a G1519 stumblingblock, G4625 and G2532 a G1519 recompense G468 unto them: G846
10 Let their G848 eyes G3788 be darkened, G4654 that they may not G3361 see, G991 and G2532 bow down G4781 their G848 back G3577 always. G1275
11 I say G3004 then, G3767 Have they G3361 stumbled G4417 that G2443 they should fall G4098 ? God forbid G1096 G3361 : but G235 rather through their G848 fall G3900 salvation G4991 is come unto the G3588 Gentiles, G1484 for to provoke them to jealousy G3863 G846 .
12 Now G1161 if G1487 the G3588 fall G3900 of them G848 be the riches G4149 of the world, G2889 and G2532 the G3588 diminishing G2275 of them G848 the riches G4149 of the Gentiles; G1484 how much G4214 more G3123 their G848 fullness G4138 ?
13 For G1063 I speak G3004 to you G5213 Gentiles, G1484 inasmuch as G1909 G3745 G3303 I G1473 am G1510 the apostle G652 of the Gentiles, G1484 I magnify G1392 mine G3450 office: G1248
14 If by any means G1513 I may provoke to emulation G3863 them which are my G3450 flesh, G4561 and G2532 might save G4982 some G5100 of G1537 them. G846
15 For G1063 if G1487 the G3588 casting away G580 of them G846 be the reconciling G2643 of the world, G2889 what G5101 shall the G3588 receiving G4356 of them be, but G1508 life G2222 from G1537 the dead G3498 ?
16 For G1161 if G1487 the G3588 firstfruit G536 be holy, G40 the G3588 lump G5445 is also G2532 holy : and G2532 if G1487 the G3588 root G4491 be holy, G40 so G2532 are the G3588 branches. G2798
17 And G1161 if G1487 some G5100 of the G3588 branches G2798 be broken off, G1575 and G1161 thou, G4771 being G5607 a wild olive tree, G65 wert grafted in G1461 among G1722 them, G846 and G2532 with them G1096 partakest G4791 of the G3588 root G4491 and G2532 fatness G4096 of the G3588 olive tree; G1636
18 Boast not against G2620 G3361 the G3588 branches. G2798 But G1161 if G1487 thou boast, G2620 thou G4771 bearest G941 not G3756 the G3588 root, G4491 but G235 the G3588 root G4491 thee. G4571
19 Thou wilt say G2046 then, G3767 The G3588 branches G2798 were broken off, G1575 that G2443 I G1473 might be grafted in. G1461
20 Well G2573 ; because of unbelief G570 they were broken off, G1575 and G1161 thou G4771 standest G2476 by faith. G4102 Be not highminded G5309 G3361 , but G235 fear: G5399
21 For G1063 if G1487 God G2316 spared G5339 not G3756 the G3588 natural G2596 G5449 branches, G2798 take heed lest G3381 he also spare G5339 not G3761 thee. G4675
22 Behold G1492 therefore G3767 the goodness G5544 and G2532 severity G663 of God: G2316 on G1909 G3303 them which fell, G4098 severity; G663 but G1161 toward G1909 thee, G4571 goodness, G5544 if G1437 thou continue in G1961 his goodness: G5544 otherwise G1893 thou G4771 also G2532 shalt be cut off. G1581
23 And G1161 they G1565 also, G2532 if they abide not G3362 G1961 still in unbelief, G570 shall be grafted in: G1461 for G1063 God G2316 is G2076 able G1415 to graft them in G1461 G846 again. G3825
24 For G1063 if G1487 thou G4771 wert cut G1581 out G1537 of the G3588 olive tree which is wild G65 by G2596 nature, G5449 and G2532 wert grafted G1461 contrary G3844 to nature G5449 into G1519 a good olive tree: G2565 how much G4214 more G3123 shall these, G3778 which G3588 be the natural G2596 G5449 branches, be grafted into G1461 their own G2398 olive tree G1636 ?
25 For G1063 I would G2309 not, G3756 brethren, G80 that ye G5209 should be ignorant G50 of this G5124 mystery, G3466 lest G3363 ye should be G5600 wise G5429 in G3844 your own conceits; G1438 that G3754 blindness G4457 in G575 part G3313 is happened G1096 to Israel, G2474 until G891 G3757 the G3588 fullness G4138 of the G3588 Gentiles G1484 be come in. G1525
26 And G2532 so G3779 all G3956 Israel G2474 shall be saved: G4982 as G2531 it is written, G1125 There shall come G2240 out of G1537 Zion G4622 the G3588 Deliverer, G4506 and G2532 shall turn away G654 ungodliness G763 from G575 Jacob: G2384
27 For G2532 this G3778 is G3844 my G1700 covenant G1242 unto them, G846 when G3752 I shall take away G851 their G848 sins. G266
28 As concerning G2596 G3303 the G3588 gospel, G2098 they are enemies G2190 for your sakes G1223: G5209 but G1161 as touching G2596 the G3588 election, G1589 they are beloved G27 for the fathers' sakes G1223 G3588. G3962
29 For G1063 the G3588 gifts G5486 and G2532 calling G2821 of God G2316 are without repentance. G278
30 For G1063 as G5618 ye G5210 in times past G4218 have G2532 not believed G544 God, G2316 yet G1161 have now G3568 obtained mercy G1653 through their G5130 unbelief: G543
31 Even so G3779 have these G3778 also G2532 now G3568 not believed, G544 that G2443 through your G5212 mercy G1656 they G846 also G2532 may obtain mercy. G1653
32 For G1063 God G2316 hath concluded G4788 them all G3956 in G1519 unbelief, G543 that G2443 he might have mercy G1653 upon all. G3956
33 O G5599 the depth G899 of the riches G4149 both G2532 of the wisdom G4678 and G2532 knowledge G1108 of God G2316 ! how G5613 unsearchable G419 are his G848 judgments, G2917 and G2532 his G848 ways G3598 past finding out G421 !
34 For G1063 who G5101 hath known G1097 the mind G3563 of the Lord G2962 ? or G2228 who G5101 hath been G1096 his G848 counselor G4825 ?
35 Or G2228 who G5101 hath first given G4272 to him, G846 and G2532 it shall be recompensed G467 unto him G846 again?
36 For G3754 of G1537 him, G846 and G2532 through G1223 him, G846 and G2532 to G1519 him, G846 are all things: G3956 to whom G846 be glory G1391 forever G1519 G165 . Amen. G281
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